Thanks-Living
Psalm 8
Introduction
What
do you have to be thankful for?
In
the past couple of years, some of my Facebook friends have used the month of
November to describe something they are thankful for each day in the
month. 30 days of giving thanks.
I
think this is a good practice for all people, but this ought to be a way of
life for Christians. Instead of being
complainers and grumblers, we ought to let the words of our mouths, the
meditations of our hearts and the statuses on our Facebook pages be positive
statements of praise.
Ultimately,
being thankful is an expression of praise.
It is impossible to be thankful for without also being thankful to. We are thankful for the blessings in our
lives. But, we are thankful to the One
who has given us these blessings. Like
we read in the New Testament Book of James, “Every good and perfect gift is
from above, coming down from the Father of the heavenly lights, who does not
change like shifting shadows (James 1: 17 NIV)…”
For
the rest of this month, my sermons will focus on Thanks-Living…Living a life of
thanksgiving to God for all that God has done for us. We begin by giving thanks to God for creating
us and giving us a meaningful life.
Psalm 8: 1 – 9.
Psalm
8: 1 – 2… 1 O
LORD, our Lord, how majestic is your name in all the earth! You have set your glory above the
heavens. 2 From the
lips of children and infants you have ordained praise because of your enemies,
to silence the foe and the avenger.
Notice
that the word “Lord” is used twice in verse one. The first use of “Lord” is spelled in all
capital letters…L-O-R-D. In the Old
Testament, this is the way all English translations render the Hebrew word
Yahweh, the personal name for God. This
is the name God revealed to Moses at the burning bush in Exodus 3. God called Moses and sent him to rescue God’s
people from slavery in Egypt. Moses
asked who was sending him. God answered “I
Am.” The Hebrew name Yahweh is derived
from the Hebrew word Hayah, which
means “I Am.” This name is only used to
refer to the One True God of Israel.
The
second use of “Lord” is not written in all capital letters. In Hebrew, this is the word “Adonai.” Adonai can refer to the One True God, or it
can refer to a human master. It
indicates someone who is the lord, the master or ruler of another person.
So,
Psalm 8 begins with a profession of faith…Yahweh is our sovereign Lord. He is the ruler of Heaven and Earth. All of the earth should recognize that God is
the Lord. His glory can be seen in his
created works. His praise can be heard
even from the lips of children and infants.
Psalm
8: 3 – 5… 3 When
I consider your heavens, the work of your fingers, the moon and the stars,
which you have set in place, 4 what is man
that you are mindful of him, the son of man that you care for him? 5 You made
him a little lower than the heavenly beings and crowned him with glory and
honor.
There
is no biblical story associated with this Psalm. However, we can figure out the context from
what is written in verses 3 – 4. These
verses describe a familiar scene. The
Psalmist is looking at the vastness of space.
He is probably sitting outside at night, looking up at the stars and the
moon. And while he is sitting there, he
begins to feel small and insignificant.
Did
you see the full moon this week? Did it
make you feel small? While driving my children to school one morning, I noticed
the full moon in the blue sky. It was
big and bright and 238,900 miles away!
Did
you feel how hot it was during the day this week? Did it make you feel small? We got close to 90 degrees in the first week of
November. That heat comes from a sun
that is 93 million miles away from earth!
The
Psalmist did not know everything we know today about the universe and the way
it works. But, he knew enough to feel
small. All he knew was that God had
created a wonderful and beautiful and infinitely huge creation. He knew that he was only a part of all God
had created.
With
all of our scientific discovery and easy access to knowledge, this is something
that we still have a difficult time acknowledging. We know that the moon is 238,900 miles
away. We know that the sun is 93 million
miles away. But, we still think we are
the center of the universe. We think of
ourselves as the most brilliant mind in the universe…When, in reality, we are
not the creators of the universe. We are
merely a part of God’s creation. We have
never actually created anything by our own power or intellect.
When
the Psalmist realized how small he truly is and that he is only one part of
God’s vast creation, he expressed an existential crisis. He asked the question, “What is man?”
I
think it is important to note that he did not ask, “WHO is man?” or even “WHO
am I?” This is a very impersonal
question…What is a human being?
There
are several ways we can answer this impersonal question. A human being is an animal life form. A human being is a complex organism made up
of atoms, cells and molecules which have to be in perfect balance in order for
life to exist. A human being is a body
with many different parts and internal organs linked together by blood vessels
and nerves. But, none of these answers
are satisfying.
A
human being is creation of God. In the
story of creation, the human beings were God’s final creations. They were not created in the same way as the
other created beings.
One
difference is that human beings were the only created beings which were not
created by God’s spoken word. God spoke,
and there was light and dark, sun and moon, earth and water, plants and
animals… But, when God created human
beings, God stooped down and got his hands dirty. He took dirt and shaped it into a man. He took a rib and used it to build a woman. Human beings were personally and intimately
made by God’s hands.
Another
difference is the fact that God created human beings (both male and female) in
the image of God. Another way to say
this is to quote Psalm 8:5, “You created him a little lower that the ‘heavenly
beings’…”
Technically,
the Hebrew word here is the word Elohim,
the plural form of the word El. A simple translation of El is god. A simple
translation of Elohim is gods. However, the Old Testament rarely uses the
singular El to refer to the One True
God. More commonly, it refers to God as Elohim, in the plural.
I
believe the best way to interpret this phrase is to say that God has created
human beings a little lower than himself.
We have been created in the image of God, but we are not God…We are not
even little gods. You may be small, but
you are special to God.
Instead,
we have been created by God and given a responsibility to work alongside God in
God’s creation…
Psalm
8: 6 – 8… 6 You made
him ruler over the works of your hands; you put everything under his feet: 7 all flocks
and herds, and the beasts of the field, 8 the birds
of the air, and the fish of the sea, all that swim the paths of the seas.
Human
beings have a higher status than anything else in creation. But, we need to recognize something about our
status. Our status in creation is a
derived status.
In
verse five, we read that God has “crowned us with glory and honor.” In verse six, we read that God “made us
rulers” and “put everything under our feet.”
This is royal language and should make us think of God as the ultimate
King of the created order. God, as King,
has assigned us a royal responsibility to serve as his representative in
creation. Human beings are not the
ultimate King. But, we do have a royal
assignment from the King.
God
has made human beings the rulers over flocks and herds (domesticated animals),
wild animals which can be tamed and wild animals which cannot be tamed.
As
we think of humanity as “ruler” over creation, we need to keep in mind God’s
intention for rulers. Worldly rulers
wield power over their subjects in order to promote themselves and to keep
other people in subjection. Godly rulers
use power selflessly in order to serve other people and to meet their needs.
When
we apply this to humanity’s relationship to creation we can talk about the
biblical view of dominion. In the
creation story, God created humanity and gave them dominion over creation. Dominion is not the same thing as domination.
Some
people think humanity is supposed to dominate creation by exploiting the earth
to the point of using up all natural resources.
Dominion
is more like stewardship. It is
recognizing that the creation does not belong to us. It belongs to God. God has entrusted the creation into our
hands. We are to use God’s creation, to enjoy
God’s creation and to take care of God’s creation by making sure that future
generations can also use and enjoy God’s creation.
If
we think of ourselves as stewards or caretakers of God’s creation, then we can
affirm two things about God. First, God
has created us—he has given us life.
Second, God has provided for our needs through his creation.
Psalm
8 ends exactly the same way it began…O LORD, our Lord… These are the same words we read at the
beginning of the Psalm. But, they sound
a little different now.
The
LORD, Yahweh, is the Creator of Heaven and earth. The LORD, Yahweh, has created you and
provided for all of your needs. The
LORD, Yahweh, wants to be your Lord—your ruler, your master, the leader of your
life.
This
is true Thanksgiving, or Thanks-Living.
The only way to live a Thanks-Living life is to recognize that you are
not God and to give yourself to the One who has created you and provided for
all your needs.
God
has met all our physical needs through creation. It is our responsibility to be caretakers /
stewards of God’s creation.
God
has met all our spiritual needs through his Son, Jesus. The Creator God has not left us to figure
things out for ourselves. He loved us so
much that he has actually pursued us. He
demonstrated his love for us through the life, crucifixion and resurrection of
Jesus. Now, he invites each of us to
enter into a proper relationship of Creator and creation.
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